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	<title>Comments on: A tack on Cartesian dualism: Christianity I</title>
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	<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity</link>
	<description>Behold, Bastard son! We are the evil ones.</description>
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		<title>By: Ariana Stonesifer</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-13092</link>
		<dc:creator>Ariana Stonesifer</dc:creator>
		<pubDate>Fri, 29 Oct 2010 02:19:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-13092</guid>
		<description>I definitely enjoyed this post. We (as a community), appreciate it. I own a very similar blog on this subject. Do you mind if I link to this article on my website? </description>
		<content:encoded><![CDATA[<p>I definitely enjoyed this post. We (as a community), appreciate it. I own a very similar blog on this subject. Do you mind if I link to this article on my website?</p>
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		<title>By: LeaT</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-2019</link>
		<dc:creator>LeaT</dc:creator>
		<pubDate>Thu, 05 Feb 2009 15:20:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-2019</guid>
		<description>Aye, I think you got it pretty right on spot. Also, we aren&#039;t necessarily hostile to to theists, just those who come off as jackasses ;) If you want to read some more of my thoughts about it, you are free to look up my Cartesian Dualism II article, but which dabbles more of what impact it had on atheism and contemporary moral beliefs today. </description>
		<content:encoded><![CDATA[<p>Aye, I think you got it pretty right on spot. Also, we aren&#39;t necessarily hostile to to theists, just those who come off as jackasses <img src='http://www.antichristian-phenomenon.com/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' />  If you want to read some more of my thoughts about it, you are free to look up my Cartesian Dualism II article, but which dabbles more of what impact it had on atheism and contemporary moral beliefs today.</p>
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		<title>By: John</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1986</link>
		<dc:creator>John</dc:creator>
		<pubDate>Sun, 01 Feb 2009 03:32:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1986</guid>
		<description>Surfing the net on Cartesian Dualism and I stumbled on this - and found it quite ironic that CD is being cast in an unflattering light here.  I say this as a Catholic (I know, &quot;Intruder Alert!&quot;) who is gradually coming to appreciate the (negative) effects this subtle outlook has/is having on Western civilization. 
 
So, I suppose part of the irony is that I would decidedly agree with what I understand as at least part of LeaT&#039;s original premise, namely, that CD setup a false dichotomy in its reduction of &#039;be&#039;-ing to the &quot;cogito&quot;.  CD effectively split the atom of holistic being, so to speak, and we&#039;ve been reeling ever since, drunk on the power of sheer objectivity. 
 
Anyway, hope y&#039;all don&#039;t mind my putting in 2 cents on the subject. </description>
		<content:encoded><![CDATA[<p>Surfing the net on Cartesian Dualism and I stumbled on this &#8211; and found it quite ironic that CD is being cast in an unflattering light here.  I say this as a Catholic (I know, &quot;Intruder Alert!&quot;) who is gradually coming to appreciate the (negative) effects this subtle outlook has/is having on Western civilization. </p>
<p>So, I suppose part of the irony is that I would decidedly agree with what I understand as at least part of LeaT&#039;s original premise, namely, that CD setup a false dichotomy in its reduction of &#039;be&#039;-ing to the &quot;cogito&quot;.  CD effectively split the atom of holistic being, so to speak, and we&#039;ve been reeling ever since, drunk on the power of sheer objectivity. </p>
<p>Anyway, hope y&#039;all don&#039;t mind my putting in 2 cents on the subject.</p>
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		<title>By: LeaT</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1722</link>
		<dc:creator>LeaT</dc:creator>
		<pubDate>Mon, 12 Jan 2009 12:39:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1722</guid>
		<description>Well, it&#039;s late so I will try to leave a shorter response now (I also need to do some heavy thinking as well which I am most likely too tired to do now properly). I agree that there is an inherent problem with viewing the universe as an object and this clashes with the idea of god being a supernatural force unless by chance, as I provided as an argument, the universe is also supernatural, but then there is a problem of defining what is natural and supernatural, and I have myself great troubles understanding this to full, simply because my mind isn&#039;t used to this concept at all. I just cannot comprehend how the universe could be anything but natural.  
 
Anyway, I will just say in conclusion that I would very much like to expand the article with the help of you if possible and other bright minds as well who know the topic  fairly well, because indeed, if god is a supernatural force we cannot prove its existence unless god would do something which interferes with our own natural world. Then we are back at question 1) where we are either too stupid to understand or 2) god merely doesn&#039;t exist. 
 
Maybe the whole problem rather lies in the concept of god being an omnipotent, benevolent, omniscient and omnipresent force (well, not so much benevolent in this case maybe), but does pantheism actually argue for god needing to have these properties more than sentience? Ok, omnipresence is required but the rest, I don&#039;t think so much. In pagan religions we often find personal gods being more limited in their behavior and they too are finite creatures that can be born and die. Why can&#039;t we apply this concept to god? It makes god far more tangible I&#039;d say, although I know it contradicts the idea of the Abrahamic one, but let&#039;s just ignore that for a moment since it&#039;s not that relevant to this very question. </description>
		<content:encoded><![CDATA[<p>Well, it&#039;s late so I will try to leave a shorter response now (I also need to do some heavy thinking as well which I am most likely too tired to do now properly). I agree that there is an inherent problem with viewing the universe as an object and this clashes with the idea of god being a supernatural force unless by chance, as I provided as an argument, the universe is also supernatural, but then there is a problem of defining what is natural and supernatural, and I have myself great troubles understanding this to full, simply because my mind isn&#039;t used to this concept at all. I just cannot comprehend how the universe could be anything but natural.  </p>
<p>Anyway, I will just say in conclusion that I would very much like to expand the article with the help of you if possible and other bright minds as well who know the topic  fairly well, because indeed, if god is a supernatural force we cannot prove its existence unless god would do something which interferes with our own natural world. Then we are back at question 1) where we are either too stupid to understand or 2) god merely doesn&#039;t exist. </p>
<p>Maybe the whole problem rather lies in the concept of god being an omnipotent, benevolent, omniscient and omnipresent force (well, not so much benevolent in this case maybe), but does pantheism actually argue for god needing to have these properties more than sentience? Ok, omnipresence is required but the rest, I don&#039;t think so much. In pagan religions we often find personal gods being more limited in their behavior and they too are finite creatures that can be born and die. Why can&#039;t we apply this concept to god? It makes god far more tangible I&#039;d say, although I know it contradicts the idea of the Abrahamic one, but let&#039;s just ignore that for a moment since it&#039;s not that relevant to this very question.</p>
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		<title>By: Waldheri</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1724</link>
		<dc:creator>Waldheri</dc:creator>
		<pubDate>Mon, 12 Jan 2009 07:34:07 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1724</guid>
		<description>I think I&#039;ll draw a schematic later today that may make things a bit more clear so we can talk more elaborately about this without stumbling over semantics.  
 
To be continued! :-) </description>
		<content:encoded><![CDATA[<p>I think I&#039;ll draw a schematic later today that may make things a bit more clear so we can talk more elaborately about this without stumbling over semantics.  </p>
<p>To be continued! <img src='http://www.antichristian-phenomenon.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
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		<title>By: LeaT</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1711</link>
		<dc:creator>LeaT</dc:creator>
		<pubDate>Sun, 11 Jan 2009 11:38:28 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1711</guid>
		<description>My claim is though that god is supernatural as well as nonphysical. We cannot see, touch, hear, sense or taste god.  </description>
		<content:encoded><![CDATA[<p>My claim is though that god is supernatural as well as nonphysical. We cannot see, touch, hear, sense or taste god.</p>
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		<title>By: jorrizza</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1710</link>
		<dc:creator>jorrizza</dc:creator>
		<pubDate>Sun, 11 Jan 2009 11:13:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1710</guid>
		<description>Dualism, in it&#039;s purest form, doesn&#039;t claim that the mind is supernatural, but merely nonphysical. If indeed we all are part of the very same pantheistic supernatural being, there could just as well be a clear distinction between physical and nonphysical entities within the supernatural realm. </description>
		<content:encoded><![CDATA[<p>Dualism, in it&#039;s purest form, doesn&#039;t claim that the mind is supernatural, but merely nonphysical. If indeed we all are part of the very same pantheistic supernatural being, there could just as well be a clear distinction between physical and nonphysical entities within the supernatural realm.</p>
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		<title>By: Waldheri</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1720</link>
		<dc:creator>Waldheri</dc:creator>
		<pubDate>Sun, 11 Jan 2009 08:26:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1720</guid>
		<description>It is an interesting and at the same time problematic question you pose: How would you go about to scientifically prove god?  
 
The problem first and foremost is that it is a forward problem. You have already set a goal: &quot;Finding god&quot;. As such, you are already biased in the way you would interpret data or phenomena. One could attribute something to god without looking further into the matter and never finding out nothing special happened in the first place. 
 
A second problem arises with the very nature of science: it tries to find answers that fit inside a naturalistic world view: a godless worldv iew. Even if some &quot;miracle&quot; would happen before our eyes, science is &quot;biased&quot; to finding a naturalistic explanation for this. I say &quot;biased&quot; because any explanation is of course better than &#039;goddidit&#039;. If such a mentality prevailed in research, we would never discover anything, being content with an empty answer as &#039;goddidit&#039;. Centuries of scientific research have given us enough reason to believe that a god is entirely unnecessary. It is this fact that forces me to conclude that IF a god exists, he is hiding and not showing himself. 
 
If anything can be called &quot;god&quot; in science, it is something that obeys no natural laws, has no stationary properties, has ever-changing causal relationships. Anything other than that can be explained within the frame of the naturalistic world view. If &quot;god&quot; exists, he must exist outside the understanding of science, and hence outside of the universe, and is hence totally useless. If a god exists within the bounds of the universe, we can theoretically understand it through science. In that case, it is a god no more, but at most a complex riddle for us to solve. </description>
		<content:encoded><![CDATA[<p>It is an interesting and at the same time problematic question you pose: How would you go about to scientifically prove god?  </p>
<p>The problem first and foremost is that it is a forward problem. You have already set a goal: &quot;Finding god&quot;. As such, you are already biased in the way you would interpret data or phenomena. One could attribute something to god without looking further into the matter and never finding out nothing special happened in the first place. </p>
<p>A second problem arises with the very nature of science: it tries to find answers that fit inside a naturalistic world view: a godless worldv iew. Even if some &quot;miracle&quot; would happen before our eyes, science is &quot;biased&quot; to finding a naturalistic explanation for this. I say &quot;biased&quot; because any explanation is of course better than &#039;goddidit&#039;. If such a mentality prevailed in research, we would never discover anything, being content with an empty answer as &#039;goddidit&#039;. Centuries of scientific research have given us enough reason to believe that a god is entirely unnecessary. It is this fact that forces me to conclude that IF a god exists, he is hiding and not showing himself. </p>
<p>If anything can be called &quot;god&quot; in science, it is something that obeys no natural laws, has no stationary properties, has ever-changing causal relationships. Anything other than that can be explained within the frame of the naturalistic world view. If &quot;god&quot; exists, he must exist outside the understanding of science, and hence outside of the universe, and is hence totally useless. If a god exists within the bounds of the universe, we can theoretically understand it through science. In that case, it is a god no more, but at most a complex riddle for us to solve.</p>
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		<title>By: LeaT</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1716</link>
		<dc:creator>LeaT</dc:creator>
		<pubDate>Sun, 11 Jan 2009 06:18:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1716</guid>
		<description>Yes, but I guess you agree that this is a valid argument for why we can&#039;t testify god&#039;s existence in science? Really, no matter what stance you take there is probably going to be some sort of error along the way because the philosophies in Christianity and Judaism aren&#039;t  very thoughtout and often contradict themselves, not that I feel it should be necessary for me to rephrase this though more than for clarification purposes.   
   
If you are interested in it I would gladly try to see if there is a possible solution without making too much mental gymnastics that in the end mean nothing and doesn&#039;t prove anything. I don&#039;t say that this thesis would be the absolute word either, I know very little of basic philosophy in general and I am still learning so naturally I am probably more prone to errors than someone who has studied it for a while. Anyway, point being, I also do agree with Anath that it is an interesting idea and I would really like to see a possibility to expand it further because I hope there is some sort of potential in this argument, mostly about god&#039;s lack of actual intervention, the questions about free will and the Epicurean argument as well as why we cannot prove god&#039;s existence in science.   
   
If there was ANY way we could prove that god is a casual force in the universe, then how come we haven&#039;t found it out by now in modern science? If the answer is negative and that we can&#039;t but such a force exists, then the conclusion can only be that we are too stupid to notice it or understand it, but this makes the idea of a god rather useless too, especially for a Christian which indeed believes in the personal relationship to god. If you cannot understand god because of stupidity, then what is the point even believing in the first place? Ahaha, thinking a little further, yes indeed, don&#039;t they blame the lack of human understanding in &quot;god&#039;s ways are mysterious&quot;? </description>
		<content:encoded><![CDATA[<p>Yes, but I guess you agree that this is a valid argument for why we can&#39;t testify god&#39;s existence in science? Really, no matter what stance you take there is probably going to be some sort of error along the way because the philosophies in Christianity and Judaism aren&#39;t  very thoughtout and often contradict themselves, not that I feel it should be necessary for me to rephrase this though more than for clarification purposes.   </p>
<p>If you are interested in it I would gladly try to see if there is a possible solution without making too much mental gymnastics that in the end mean nothing and doesn&#39;t prove anything. I don&#39;t say that this thesis would be the absolute word either, I know very little of basic philosophy in general and I am still learning so naturally I am probably more prone to errors than someone who has studied it for a while. Anyway, point being, I also do agree with Anath that it is an interesting idea and I would really like to see a possibility to expand it further because I hope there is some sort of potential in this argument, mostly about god&#39;s lack of actual intervention, the questions about free will and the Epicurean argument as well as why we cannot prove god&#39;s existence in science.   </p>
<p>If there was ANY way we could prove that god is a casual force in the universe, then how come we haven&#39;t found it out by now in modern science? If the answer is negative and that we can&#39;t but such a force exists, then the conclusion can only be that we are too stupid to notice it or understand it, but this makes the idea of a god rather useless too, especially for a Christian which indeed believes in the personal relationship to god. If you cannot understand god because of stupidity, then what is the point even believing in the first place? Ahaha, thinking a little further, yes indeed, don&#39;t they blame the lack of human understanding in &quot;god&#39;s ways are mysterious&quot;?</p>
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		<title>By: Waldheri</title>
		<link>http://www.antichristian-phenomenon.com/leat/a-tack-on-cartesian-dualism-in-christianity/comment-page-1#comment-1714</link>
		<dc:creator>Waldheri</dc:creator>
		<pubDate>Sun, 11 Jan 2009 05:04:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.antichristian-phenomenon.com/?p=358#comment-1714</guid>
		<description>Which is funny, because that means god is nonexistent for all practical purposes. If something can not be experienced through the senses, not measured nor studied because it does not play any causal role in the universe, it does not exist for all practical means. It is appropriate to quote Berkeley now, and I only agree with him in this for this severe case of a &lt;b&gt;total lack of interaction with the universe&lt;/b&gt; - &lt;i&gt;&quot;To be is to be perceived&quot;. &lt;/i&gt; </description>
		<content:encoded><![CDATA[<p>Which is funny, because that means god is nonexistent for all practical purposes. If something can not be experienced through the senses, not measured nor studied because it does not play any causal role in the universe, it does not exist for all practical means. It is appropriate to quote Berkeley now, and I only agree with him in this for this severe case of a <b>total lack of interaction with the universe</b> &#8211; <i>&quot;To be is to be perceived&quot;. </i></p>
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